Mayday! Mayday! Mayday!

About this guest blog by C. M. Wild:

Even when it is not Beltane season, Wild’s following poesy is a worthy read because of its timeless themes: struggle, tragedy, hope, freedom, urgent needs, frustration, lack of confidence, and the spirit to win and grow despite all.

Beltane, also known as May Day, is a Pagan holiday that falls on May 1. Beltane is a celebration of spring time, vitality, and passion for life. And with that:

Mayday! Mayday! Mayday!

We’re going down!

The aviator in the clouds
The captain at sea
The hotshots overtaken by flames
The ER team

And still the two fools in the invisible boat row on.

It’s May! It’s May!
The lusty month of May!
That lovely month when ev’ryone goes
Blissfully astray!

May Day.
Workers of the world unite.
You have nothing to lose but your chains.

May I? May we? Might you?

Mighty oak. Little acorn.

Little acorn, dear one,
You do not need permission to sprout.

You are not waiting for someone to bless your dreams of being an oak tree.

You lie in wait only for the alignment of your life force with the force of all life.

When it is time, you will sprout and you will not be an oak tree yet, no not really and not by far.

You will be two small leaves and one deep questing root.

You will go, here I am!

Here I am! What now!
You and life will answer together.

C. M. Wild is the pseudonym of a biophiliac who lives near a western coast and once said, “I forget at my peril that my soul lives outside.”

The poem is a brilliant juxtaposition of Wild’s original writing with that of others. The result is a trickster weave, creating a fast paced sense of passion and urgency that carried me along joyfully, so I really wanted to publish it. Here are Wild’s attributions:

Mayday! Mayday! Mayday!
Mayday, the international audio distress call, originated in the 1920s with English aviators searching for a signal as clear and unique as the dot-dot-dot-dash-dash-dash-dot-dot-dot of SOS, and who liked that it sounded a bit like the French “M’aidez” – “Help me!”

It’s May! It’s May! The lusty month of May!
Opening verse from “Lusty Month of May,” in the 1960 Broadway musical Camelot.  Queen Guenevere leads her court into the spring fields to celebrate the pagan holiday.

the two fools in the invisible boat
From a story by Clancy Imislund, which Francesca De Grandis told me with Clancy’s permission.

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Upcoming Shamanic Event

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starting June 1, 2020

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A direct spiritual transmission is a method I use to send blessings. To define my particular transmissions:

I was born generating a beneficial field of energy. It shapes itself to your physical, spiritual, and emotional needs, even when they change from moment to moment. E.g., you might need more money, a peaceful environment, a soul healing, safety on the mundane and etheric planes, the spiritual strength to get back up after life’s knocked you down, or a lot of different blessings all at once.

You don’t have to attend an event or do any work. Just sign up, and I do the work for you! It is easy to receive this transmission. I spent many years honing my natural born gift. It is a privilege and joy to serve you.

Even if you’re a shaman yourself, you deserve a constant ally who has your back.

No experience needed. But adepts are deeply impacted.

I send you this spiritual transmission five days a week, every week for three months. This is big! Whether you’ve already made significant changes for the better, are only beginning to improve your life, feel completely stuck, or are on top of the world, big shifts can happen.

You have power, even when you don’t know it. So why use my services? Because the transmission furthers your goals and dreams, helping you survive and soar, then soar some more, despite huge flights you’ve had—or not—before. The magic I do helps you, whether you’re using your power 100% or feel you’re not using it at all.

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Abundance, power, serenity, love, and compassion permeate every atom of existence—for you to receive. Imagine what it’d be like to have constant shamanic support tailored to you, for three months. I have your back.

A direct spiritual transmission does not substitute for medical care by a physician, psychiatric counseling, or other therapeutic treatment. Participants are personally responsible for the consequences of their voluntary participation. This spiritual treatment is extraordinarily effective, but may not work for some individuals.

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Whitethorn and Blackthorn Trees Protection Spell

Protect yourself with this quick spell that helps ward off awful people and keep you safe despite society’s wrongs.

If there’s more than one nasty person affecting you, the ritual works well for that, too.

You can also use the spell when no one’s giving you trouble, and you want it to stay that way. For example, you’re about to take a job with a company that has some shady characters in it. Plus society as a whole, though wonderful in some ways, is mean in others. Doing this spell now and then helps keep you safe despite society’s wrongs.

Here are examples of the sort of troublesome people I’m talking about:

* Takers—people who just take take take. Perhaps they drain you by demanding too much at your job. Or they only call you when they need something from you, and disappear when you have a problem you need help with. Or they take credit for your ideas, getting a promotion that should’ve gone to you.

* Fakes who hurt others when they can get away with it. Perhaps, they are smiles and grace until they’re around someone who can’t fight back, and then the mask comes off.

The spell even works for more sophisticated fakes. Let’s say someone pretends to have your beautiful spirit, appropriates your story—and thereby steals the credit you deserve for the hard work you did to overcome challenges—and makes money by seeming to be a good person since they’re pretending to be who you really are. You end up robbed on so many levels.

* Monsters whose cruelty drains you of hope, blocks opportunities, or otherwise heartlessly hurts you.

* Haunters who harry you, by saying nasty things that stick in your mind, or by constantly getting in the way of your success.

Those are some of the many types of mean people the spell protects you from.

Book of Shadows Entry

Here’s a bit I wrote about the spell on August 9, 2019, adapted to give you additional information:

While I was walking through the trees today, this protection spell came to me. I polished its concepts and language as I kept walking. Reciting it, even while I was polishing it, felt powerfully protective.

I’m happy I was able to memorize it, to write it down when I got home. Now I can keep using it, add it to my arsenal of tools that keep me safe from a troublemaker.

I like to have various protection rituals. I used to do a certain bedtime protection ritual regularly, and haven’t done that as often lately. Thinking about that on my walk kicked in this new spell.

I intend to say it on a regular basis, using it a lot during times it feels particularly relevant and just using it now and then at other times. I think I will sometimes use it right before retiring, since it’s quick and easy to do.

Ritual Instructions

To do this spell, simply recite the liturgy. Simple, la!

When reciting it, its power does not depend on you being surrounded by trees.

Part of the liturgy says that serving the black thorn and white thorn trees allows them to protect you. Any service you provide to anyone serves the Greater Whole, and thereby serves all trees.

If you believe your challenges are too great for any simple spell to make a difference, here is a secret of adepts: anything you do to overcome challenges—even if all you can mange is the smallest act—opens a door for the Goddess to improve your life in ways larger than you yourself can. Each small act you manage to perform, whether it is magical or on the mundane plane, opens the door more.

Don’t rely on magic alone to protect you. Also take practical steps to keep yourself safe. Combine magic and common sense.

Lessons Directly from Blackthorn and Whitethorn

The next two paragraphs are not information you need to do this spell but might interest you.

In Traditional Druid Tree Lore, black thorn and white thorn are known as protective. The other concepts this liturgy represents are not traditional but are, instead, information white thorn and black thorn themselves told me.

… Hm, except, I might have read somewhere that whitethorn has a joyful aspect. If so, the information was minimal. You might consider asking whitethorn herself to expand on that information for you, then visit with her to give her a chance to do so. The same goes for any concept in this liturgy: talk with blackthorn and whitethorn to understand and benefit from all the magics this liturgy embodies and implies.

Whitethorn Blackthorn Protection Liturgy

Whitethorn, blackthorn,
Come to me.

Push from me the takers.
Push from me the fakers.
Push from me the haunters.
Push from me the monsters.

Keep from me the takers.
Keep from me the fakers.
Keep from me the haunters.
Keep from me the monsters.

Takers, fakers,
haunters, and monsters
pervert your love,
using it for ill.

I, instead,
serve you well,
which, in turn, lets you
protect me.
Whitethorn, blackthorn,
come to me.
You are joy.
So mote it be!

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My Witch Love for Herbs That I Forage or Grow

Summary: Herbs provide an abundance of magic, health, and joy. I adapt to my environment when I forage. My ancestors and the Gods, Herne and Elen, bless my harvest of chickweed and other greens.

I call herbs The Little Father, a term I coined years back to express my experience that herbs are one of the places Herne—the Green God of the forest—most sustains me, with all His immense power.

I also call herbs The Little Horns, a term I made up because Herne and Elen—She is the Green Goddess of the Forest and is horned like Herne—are particularly accessible to me in herbs. Their magic and worldly blessings move toward me when I even touch an herb. The horns of those two Gods appeared to me in a vision as a way those Gods weave Their power throughout all of creation; Their antlers extend out until the tips encircle the furthest stars and the tiniest plants, imbuing all with love and power.

It is important for me as a shaman to adapt to—and integrate with—the environment. (I call myself both witch and shaman because the terms are often used synonymously in ancient European based traditions.) Mid winter, the only place I can forage where I live is my refrigerator. Okay! But right now, oh my!

Chickweed and dandelion, considered by most to be troublesome weeds, are great additions today to what I grew myself.

A pot that I left out all winter filled with chickweed! I interpreted that tasty blessing as a message to walk my property. Part of how I adapt to my environment is by watching for signs in it. The potted chickweed is part of my environment. I’m now munching on a wee salad.

Along with the chickweed, my bowl has dandelion flowers, which is one of my favorite things in the world. Here’s more about my love affair with dandelion blossoms:

The salad also includes plants I grow intentionally: there are chives, Egyptian onions, young comfrey leaves, and some garlic tops. All the greens for my salad are in the picture at the top of this post.

I must’ve planted garlic 15 years ago, but some still pops up now and then. My disabilities don’t allow me to dig into the earth to harvest the few remaining bulbs, but I do harvest the tops.

I am part of the environment, so adapt to my own needs. My disabilities keep me from having much of a garden. I adapt by growing a few things that are hardy. Chives, Egyptian onions, and comfrey are among them.

My salad was tiny, but packed with delicious ingredients and health.

Afterwards, before I ate the rest of my lunch, I sat for a moment to just be with whatever my body felt like from eating super fresh greens.

My cells sang, and then I heard my ancestors singing along. They were embodied in the sky and in the light I felt in my eyes from having eaten sunlit food.

My ancestors were calling, smiling, and laughing a bit at me about what a big deal I made about the salad. It was good humored mockery. They agree that the salad is as powerful as I feel it is. They laughed at me because my ego was a little overinflated with pride about my relationship with herbs. Healthy pride is a good thing. Overinflated ego is not.

Important aside: though this post focuses on herbs I forage or grow, many of my experiences with them also occur with store-bought and dried herbs. I adapt to my environment, and the Old Gods do, too.

Another important aside: If you want to forage for chickweed or other herbs, research first. A lot of harmless weeds have toxic look-alikes. I always check three or four sources on a plant before I harvest it wild. There’s too much careless information on the web. To get you started on chickweed, here’s one source I used:

I try to apply my shamanism to everything. To learn more about that, subscribe to my free Faerie witch newsletter.

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If I Feel Anxiety, Rage, or Hopelessness

Midday Contemplation

Am reasonably serene—given the Covid 19 pandemic and my statistically being at greater risk of dying in it.

But anxiety, rage, and hopelessness visit often. These reactions are appropriate and part of the human experience. If I believed myself above worldly concerns, there’d be something really wrong with me. But I don’t want to use that as an excuse to let my feelings and worries run amok.

No one thing alone can fully bring me to my senses during such a crisis. I need an arsenal of tools.

Today, one thing I’ll do is try to put my worries in perspective. I’ve done that in the past by remembering my victories over hard times, as well as the gifts those challenges gave me:

I got through a childhood that would’ve killed most people.

That brutal experience gave me a self-reliance that helps me earn my living doing what I love, and demanded I create a world of my own, a world of beauty, morality, and love. I get to continue to create it every day. I also learned some people have nasty hidden motives. Now I’m less likely to get hurt by taking everyone at their word.

I conquered poverty and bounced back financially.

Poverty taught me humility, empathy, how to stretch a dime, avoid waste, including waste of my energy, and how to get past my shyness and false ego to serve my Gods.

I got through unethical individuals slandering me and appropriating my original work, and thereby walking away with a large number of my clients.

I bounced back financially, again. I healed the heartache from beloved clients deserting me, after I’d supported their journey for years, often without charging them. I also saw the need for better boundaries. Plus, I recognized that people who flatter and otherwise build my false ego might simply be on the take. And I committed to love, opening my heart all the more, and now my many new clients, dedicated to Spirit—and equally dedicated old clients who remained in my life—are inspirations to me every day.

When my body became so crippled that survival seemed impossible, and so weak that death was months away, I reclaimed my energy, e.g., relinquished pure terror. Almost twenty years later, I’m still thriving.

I survived many more things and received many more gifts and had many more victories. So I pray, “Great Mother, thank you. I am open to the lessons and gifts you are giving me. I know they’re going to be awesome. Some of them already are!”

My belly feels much better now.

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During Crisis, Self Love & Acceptance Can Heal a Core Spiritual Wound

When crisis calls my core wound out of hiding and energizes it into activity, it’s a wonderful opportunity to heal that part of myself. I become more free to live fully.

Please note: This post is a shaman’s perspective, and specifically about healing the spirit. As such, it is not a substitute for a psychologist’s expertise or care.

Perhaps all individuals have at least one character trait that causes them major problems and that, no matter how hard they try, remains. Or that, no matter how much progress they make regarding that trait, might return.

These traits often arise in childhood, as coping mechanisms to deal with a crisis. When such attributes start during our developmental years, they may, over time, become deeply ingrained in our cells. They’re an actual part of us and, even when they seem far in the past, might re-emerge during a new crisis.

For example, someone might grow up thinking their life has no value, so as an adult they let others take unfair advantage of them, work themselves to exhaustion for other people, and ignore their own needs. If they overcome that negative belief about themselves and start to live more happily, a crisis might cause their lack of self-worth to flare up again, perhaps as bad as it was in the past. They once again forget their own needs and take care of everyone except themselves, at least to some degree.

I think of this kind of trait as a core wound because, in my case, it has been core to my problems throughout my life and returned so persistently. It also feels core to my being. In fact, sometimes, I feel like I’ve left my core wound behind but then see it is, right then, messing with me in subtle ways.

There’s one more thing to add to my definition of core wound. For the purposes of this post, the term refers to self-defeating thoughts and devastating emotions, not actions one might take based on those thoughts and feelings.

A core wound is flaring up for me right now, big time. Not at all subtly. Here’s what I’m doing about it, in case you want to try the same approach.

I committed to spending a week not trying to change that trait in myself. Instead:

1. Occasionally during the week, I’ll take time to love the part of me that is that trait.

Self love is vital in self healing.

2. During the week, If I notice I am harshly judging myself for that trait—for example, thinking I’m not spiritually evolved if I have it, or I should have eradicated it by now—I will remind myself that no human feeling or thought is wrong. They are simply feelings and thoughts.

Compassion for self helps self-healing.

3. Occasionally, during the week, I’ll just be with that trait—sit with it for a few minutes. I don’t mean I will analyze it, invalidate it, validate it, or journal about it. I will just rest my attention on it. That attention will not be an effortful, sharp focus. I will rest my attention on that part of myself the way my head rests on a pillow at night.

That attention is not the same as morbidly dwelling on the problem, e.g., worrying about what further problems it might cause or worrying if I’ll ever be free of it.

And I won’t make decisions based on that feeling or thought, or build a life philosophy around it. I can do that later if I want. But if I do it now, I might be making decisions and building a philosophy as a way to escape facing a feeling or thought.

I’m going to just let that trait be and feel it. In other words, I’m going to accept it and be with it.

I’m not talking about an intellectual acceptance, but a gut level acceptance that I achieve when I pay relaxed attention to whatever it is I want to accept.

Accepting a trait does not mean resigning myself to forever being at its affect. In the context of this essay, accepting a trait means acknowledging, at a gut level, its existence.

When sitting with the trait, I will try to note when I’m distracted from it by disheartening thoughts like, “I am stuck, so will never get to the point where I’ll live the way I want” and then turn my attention back to the trait.

I can easily think, when old troubling traits re-emerge, that their revival proves I haven’t grown. I find their return discouraging. I might start to feel hopeless and convince myself all my efforts toward spiritual growth have been futile. In that dispirited state, it’s easy to convince myself I don’t, to substantial degrees, already live the way I want. However, over the years, moving from a life I hated to this life I love, setbacks occurred all along the way. My finally reaching my beloved way of life proves setbacks don’t keep me from moving ahead.

Acceptance of one’s rage isn’t the same as giving oneself permission to lash out at others. Extrapolate from this sentence accordingly when it comes to other traits and actions.

A note: when I led one of my students in being with a core wound, he found it too difficult to sit with an especially painful emotion. Don’t expect the impossible of yourself. Perhaps you’re not ready. Trust that you will know when you are. Or perhaps you need further support than this article. You can do a private session with me. I can help you get ready, or sit with you while you sit with the pain, or I can otherwise use my spiritual tools to help you face awful pain. We can do that long distance by phone. Click here for more information:

And, right now, I’ll tell you something I realized. It helped that student, so might help you: I noticed that, sometimes, great emotional pain is easier for me to be with if I focus on it as a physical sensation, feeling it the way I’d feel a lovely breeze on my face or an awful bump to my shin.

Shamanism is about connectivity. Shamanic healing is about connectivity. Speaking only for myself, I cannot heal a spiritual wound until I allow myself to “be” with it. As long as I’m pushing it away, that part of myself loses its mooring, becomes disconnected from the rest of me. Disconnected, it cannot become fully healthy.

Acceptance of a wound and being with it are two steps in healing it, for me. In fact, they can be enough to heal it, to greater or lesser degrees.

As I said, a core wound is part of me. When I accept, love, have compassion for, and sit with my problematic aspects, I’m not only better connected within myself, I also open to a connection with the Greater Whole—the love of the universe can invisibly flow to and through me to heal me. I also open up to healing support from other individuals.

During the week, as I’m doing these practices, I will not expect myself to do them perfectly. Far from it. The attempt is what counts and often sufficiently does what is needed.

When the week ends, if I think other work is needed to shift my energy, and I feel ready for that, the aforementioned steps I’ll have taken this week might be the difference in whether additional steps work or not. This week’s work can definitely make further efforts more successful.

When crisis calls my core wound out of hiding and energizes it into activity, it’s a wonderful opportunity to heal that part of myself at a deeper level than I had in the past. Therefore, it might become less a part of my cells—less influencing me in any ongoing ways subconsciously and less likely, during a crisis, to emerge fulltilt to sabotage me. I become more free to live fully. So mote it be!

Important addition: If you’re concerned that sitting with a certain feeling or negative belief is going to result in harmful behavior toward yourself or others, my above methods might be wrong for you. And, this post aside, if a crisis ever leaves you feeling like you might hurt yourself or others, I urge you to do an online search to find whatever help seems most appropriate to keep yourself and others safe.

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Claim Your Power to Heal During Crisis

I’m concerned. Some “experts” are spreading an erroneous message that can have disastrous results. They’re telling us we can’t process our trauma symptoms at depth while we’re still in the crisis causing the trauma. That’s not always true, not at all.

It can be true during a short crisis—running out of a burning building doesn’t leave much time for introspection—but is less the case during long-term upheaval.

We all have our own ways of getting by, ways that suit us best, or that are the best we can do for the time being. If you personally can’t—or choose not to—deal with your trauma symptoms until after a long term crisis has passed, I support you. Perhaps, you need to just hang in and focus on surviving.

And perhaps no one can deal fully with their trauma symptoms until after longterm extremities are past.

However, sometimes the only way to find the strength to overcome a crisis is to face and heal your trauma symptoms.

I am wary of voices telling us to ignore our emotional and spiritual healing. The agendas and motives of people who are spreading the narrative that we’re powerless and unable to substantially heal our spiritual and emotional injuries are suspect. E.g., are these “experts” projecting their own sense of powerlessness, or invested in playing savior so discourage others from recognizing their own power?

In traditional shamanism, disaster was seen as an irreplaceable opportunity. A shaman guided a traumatized individual through an inward journey of facing trauma symptoms. Through this, the person would gain spiritual fortitude, otherworldly power, and enormous ability to thrive on the mundane realm, to extents that few other situations can foster.

I should probably add: a clinical psychologist concurs that you can heal from trauma when you’re still in crisis.

Be gentle with yourself. Do what you need to do. Don’t let anyone tell you what that is.

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Tips for Sheltering in Place

While sheltering in place, some of my clients and other friends feel bored, isolated, terrified, and more. These resourceful, independent individuals, some of whom are introverts like me, are nevertheless having a rough go of it in their homes. It’s a challenging, and even traumatic, time.

I’m working hard to support my community. I love my tribe and am grateful to be of service. If you don’t know my work: I’m a full-time, grassroots, shamanic guide and healer. And here’s one way I hope to help, on both the practical and spiritual levels:

For almost 20 years, I’ve been shut in because of illness, and happily run a business from home. For 15 years, since moving to a community where I only know a handful of people, I’ve seen someone in person maybe once a week.

These experiences could be useful to draw on.

So I’m doing a free Zoom meeting, live, on Thurs, April 9, noon EST. I’ll be there for a half hour to answer questions.

Whatever your quandary, if I’ve overcome or mitigated that challenge, I’ll share my experience. In 20 years, I’ve met a plethora of stay-at-home problems, on both the physical and spiritual planes, so had to develop a plethora of solutions.

Speaking of which, when I first became crippled, I only had a few years to live. I took action and, almost two decades later, I’m still rocking. But I had to overcome the terror of imminent death. And now I’m statistically at high risk of mortality from C-19. Ask me, if you want the meeting to include ideas on how to move through terror.

I’ll address attendees’ concerns, whether they’re shamanic dilemmas or involve mundane practicalities. Tell me a problem you’re having with: * isolation * working at home * navigating crisis as a person with disabilities * staying spiritually whole * or anything else.

Details for attending the Zoom meeting and sending me your question beforehand will be in my next newsletter, which I’m sending soon, so if you’re not already subscribed, subscribe by Thursday noon:

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Alphabet Oracle Deck

For a couple of years, I worked on calligraphing a pen and ink alphabet—capital letters only. I finished the project recently, adding watercolor to some of the last letters I penned.

When wanting to do divination, I will look to whatever is nearby, whether that’s a tarot deck, pack of playing cards, bunch of safety pins that happen to be next to me for a sewing project, a gum wrapper fallen on the road, or the license plate on a passing car. The Gods speak through everything.

So it was inevitable I’d realize I could turn my pen and ink letters into alphabet oracle cards for myself.

No, there is no such thing as alphabet oracle cards or alphabet divination, that I know of. Until now. I made it up: I use the deck for intuitive prompts, and/or logic-based contemplations, as follows. I randomly select a card, then a word that starts with the letter on the card will spring to mind. That starts a thread: I try to intuitively glean—and/or logically figure out—the guidance to which that word is pointing. I might select three or more cards to gather guidance on the same topic.

There are many many more ways I go about using the deck intuitively and deductively, far more than what I described above. Intuitive reading is a whole topic in itself, let alone when you couple it with logic-based threads.

I am sure the word that springs to mind will not always be the right one. But so far whatever word comes, no matter how far-fetched or irrelevant it seems at first, has been perfect for me. Isn’t it amazing how readily the Goddess will guide us?

The word that springs to mind might also be a good writing prompt or good prompt for a painter.

The cards are different shapes and sizes, intentionally. I hand cut curved lines around each letter, and it was satisfying to try to curve the lines in whatever ways most suited my eyes.

Instead of making a PDF with the letters in precise rows, I arranged them organically. Therefore, cards can’t be made by cutting in straight lines to make rectangles. The cutting has to be organic. I liked that idea, and took care to arrange the letters so there was enough white space between every letter for curved cutting. Hearth art is heart art!

After years of making the alphabet bit by bit, followed by the goodly amount of effort it took to scan the letters and digitally arrange the scans together just so on, so the whole deck could be printed on only three 8&1/2 X 11” sheets of card stock (quality card stock is pricey), followed by a lot more work because it took a ridiculously long time before I could create a digital file that’d print with sharp detail instead of blurring, I finally made a PDF of the scanned letters that prints beautifully. Whew! All the work was worth it because when I divine with the cards, they make me smile.

Note: I reduce photographs to make this page load quickly, which blurs photos’ details.

I was happy to finally find a use for a small wet felted “envelope” I made in 2015. Wet felting takes time, so it is nice to put the bag to special use by keeping a deck I made for myself in it:

I sized the letters in the PDF to make a mini-deck, so it’s easily at hand. A while back, I made two different mini-decks for Ogham divination, which students of my Ogham divination course receive. My friend and student, Jenelle Campion, told me she keeps one of the Ogham decks “in my wallet in case I need a reading on-the-go.” That made me feel so good, and affirmed my belief in the practicality of mini decks.

Like many artists who find pleasure in a project they did, I want to share it. I might sell the PDF so someone can print and hand cut it, for an Alphabet Oracle Deck for themself.

While I’m considering selling PDFs of the alphabet cards, I’m going to give a PDF away. Instructions for entering a draw to win a PDF of the deck will be in an upcoming newsletter.

If you don’t already subscribe to my free Fey newsletter, go here:

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Upcoming Ceremony

Receive a powerful blessing.

Benefit from a Five-Day Blessing Ceremony
Performed for You.

The ceremony focuses on blessing you in body, mind, and spirit, and bringing you luck.

You don’t have to attend an event or do anything else. Just enroll, and I do the magic for you.

I’ll perform a five-day direct spiritual transmission for you. I can’t say how anyone else defines a direct spiritual transmission, but here’s what this upcoming one will be:

The ceremony will invoke the Faerie Queen and King’s loving generosity, which is the essence of magic, and shapes itself to foster what you need. Examples:
* abundance
* spiritual rejuvenation
* healing of trauma symptoms
* creativity
* ability to make boundaries
* earning a good living doing what you love
* confidence
* serenity
* power to move toward your dearest goals
* safety

My transmissions do not restrict themselves to giving you only one benefit, but provide many, and also add a boost to anything positive you do.

Benefits last long after the transmission ends—for months, if not years.

The ceremony starts March 16. The five days during which I do the rite will be spread out over a week’s time. This week leads up to the Spring Equinox, and is a powerful shamanic time, which will fuel the ritual.

Total Cost: $130. Enrollment deadline is midnight, Friday, March 13. Upon receipt of payment, I email you confirmation of registration.

Pay securely with PayPal:

If you need more info or want to discuss scholarship, partial scholarship, payment plan, or trade, do phone me. Magic is not a substitute for medical care by a physician, psychiatric counseling, or other therapeutic treatments. Participants are personally responsible for the consequences of their voluntary participation. This ceremony is extraordinarily effective but may not work for all individuals. No refunds.

Benefit from magic spun for five days for you.

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